The Mandan 1833


The Mandans are certainly a very interesting and pleasing people in their personal appearance and manners; differing in many respects, both in looks and customs, from all other tribes which I have seen. They are not a warlike people; for they seldom, if ever, carry war into their enemies' country; but when invaded, shew their valour and courange to be equal to that of any people on earth. Being a small tribe, and unable to contend on the wide prairies with the Sioux and other roaming tribes, who are ten times more numerous; they have very judiciously located themselves in a permanent village, which is stronly fortified, and ensures their preservation. By this means they have advanced further in the arts of manufacture; have supplied their lodges more abundantly with the comforts, and even luxuries of life, than any Indian nation I know of. The consequence of this is, that this tribe have taken many steps ahead of other tribes in manners and refinements (if I may be allowed to apply the word refinement to Indian life); and therefore familiarly (and correctly) denominated, by the Traders and others, who have been amongst them, "the polite and friendly Mandans."

There is certainly great justice in the remark; and so forcibly have I been struck with the peculiar ease and elegance of these people, together with the diversity of complexions, the various colours of their hair and eyes; the singularity of their language, and their peculiar and unaccountable customs, that I am fully convinced that they have sprung from some other origin than that of other North American tribes, or that they are an amalgam of natives with some civilized race.

Here arises a question of very great interest and importance for discussion; and, after further familiarity with their character, customs, and traditions, if I forget it or not, I will eventually give it further consideration. Suffice it then, for the present, that their personal appearance alone, independant of their modes and customs, pronounces them at once, as more or less, than savage.

A stranger in the Mandan village is first struck with the diferent shades of complexion, and various colours of hair which he sees in a crowd about him; and is at once almost disposed to exclaim that "these are not Indians."

There are a great many of these people whose complexions appear as light as half breeds; and amongst the women particularly, there are many whose skins are almost white, with the most pleasing symmetry and proportion of features; with hazel, with grey, and with blue eyes, - with mildness and sweetness of expression, and excessive modesty of demeanour, which render them exceedingly pleasing and beautiful.

Whis this diversity of complexion I cannot tell, nor can they themselves account for it. Their traditions, so far as I have yet learned them, afford us no information of their having had any knowledge of white men before the visit of Lewis and Clarke, made to their village thirty-three years ago. Since that time there have been but very few visits from white men to this place, and surely not enough to have changed the complexions and the customs of a nation. And I recollect pefectly well that Governor Clarke told me, before I started for this place, that I would find the Mandans a strange people and half white.

The diversity in the colour of hair is also equally as great as that in the complexion; for in a numerous group of these people (and more particularly amongst the females, who never take pains to change its natural colour, as the men often do), there may be seen every shade and colour of hair that can be seen in our own country, with the exception of red or auburn, which is not to be found.

And there is yet one more strange and unaccountable peculiarity, which can probably be seen nowhere else on earth; nor on any rational grounds accounted for, - other than it is a freak or order of Nature, for which she has not seen fit to assign a reason. There are very many, of both sexes, and of every age, from infancy to manhood and old age, with hair of a bright silvery grey; and in some instances almost perfectly white.

This singular and eccentric appearance is much oftener seen among the women than it is with the men; for many of the latter who have it, seem ashamed of it, and artfully conceal it, by filling their hair with glue and black and red earth. The women, on the other hand, seem proud of it, and display it often in an almost incredible profusion, which spreads over their shoulders and falls as low as the knee. I have ascertained, on a careful enquiry, that about one in ten or twelve of the whole tribe are what the French call "cheveux gris," or greyhairs; and that this strange and unaccountable phenomenon is not the result of disease or habit; but that it is unquestionably a hereditary character which runs in families, and indicates no inequality in disposition or intellect. And by passing this hair through my hands, as I often have, I have found it uniformly to be as coarse and harsh as a horse's mane; differing materially from the hair of other colours, which amongst the Mandans, is generally as fine and as soft as silk.

The reader will at once see, by the above facts, that there is enough upon the faces and heads of these people to stamp them peculiar, - when he meets them in the heart of this almost boundless wilderness, presenting such diversities of colour in the complexion and hair; when he knows from what he has seen, and what he has read, that all other primitive tribes known in America, are dark copper-coloured, with jet black hair.


Letters and Notes on the Manners, Customs, and Condition of the North American Indians by George Catlin, pages 93-94
First issued 1841, reprinted by Ross & Haines, Minneapolis, 1965.